For Ecuador’s Sápara, saving the forest means saving their language

first_img Popular in the CommunitySponsoredSponsoredOrangutan found tortured and decapitated prompts Indonesia probeEMGIES17 Jan, 2018We will never know the full extent of what this poor Orangutan went through before he died, the same must be done to this evil perpetrator(s) they don’t deserve the air that they breathe this has truly upset me and I wonder for the future for these wonderful creatures. So called ‘Mankind’ has a lot to answer for we are the only ones ruining this world I prefer animals to humans any day of the week.What makes community ecotourism succeed? In Madagascar, location, location, locationScissors1dOther countries should also learn and try to incorporateWhy you should care about the current wave of mass extinctions (commentary)Processor1 DecAfter all, there is no infinite anything in the whole galaxy!Infinite stupidity, right here on earth.The wildlife trade threatens people and animals alike (commentary)Anchor3dUnfortunately I feel The Chinese have no compassion for any living animal. They are a cruel country that as we knowneatbeverything that moves and do not humanily kill these poor animals and insects. They have no health and safety on their markets and they then contract these diseases. Maybe its karma maybe they should look at the way they live and stop using animals for all there so called remedies. DisgustingConservationists welcome China’s wildlife trade banThobolo27 JanChina has consistently been the worlds worst, “ Face of Evil “ in regards our planets flora and fauna survival. In some ways, this is nature trying to fight back. This ban is great, but the rest of the world just cannot allow it to be temporary, because history has demonstrated that once this coronavirus passes, they will in all likelihood, simply revert to been the planets worst Ecco Terrorists. Let’s simply not allow this to happen! How and why they have been able to degrade this planets iconic species, rape the planets rivers, oceans and forests, with apparent impunity, is just mind boggling! Please no more.Probing rural poachers in Africa: Why do they poach?Carrot3dOne day I feel like animals will be more scarce, and I agree with one of my friends, they said that poaching will take over the world, but I also hope notUpset about Amazon fires last year? Focus on deforestation this year (commentary)Bullhorn4dLies and more leisSponsoredSponsoredCoke is again the biggest culprit behind plastic waste in the PhilippinesGrapes7 NovOnce again the article blames companies for the actions of individuals. It is individuals that buy these products, it is individuals that dispose of them improperly. If we want to change it, we have to change, not just create bad guys to blame.Brazilian response to Bolsonaro policies and Amazon fires growsCar4 SepThank you for this excellent report. I feel overwhelmed by the ecocidal intent of the Bolsonaro government in the name of ‘developing’ their ‘God-given’ resources.U.S. allocates first of $30M in grants for forest conservation in SumatraPlanet4dcarrot hella thick ;)Melting Arctic sea ice may be altering winds, weather at equator: studyleftylarry30 JanThe Arctic sea ice seems to be recovering this winter as per the last 10-12 years, good news.Malaysia has the world’s highest deforestation rate, reveals Google forest mapBone27 Sep, 2018Who you’re trying to fool with selective data revelation?You can’t hide the truth if you show historical deforestation for all countries, especially in Europe from 1800s to this day. WorldBank has a good wholesome data on this.Mass tree planting along India’s Cauvery River has scientists worriedSurendra Nekkanti23 JanHi Mongabay. Good effort trying to be objective in this article. I would like to give a constructive feedback which could help in clearing things up.1. It is mentioned that planting trees in village common lands will have negative affects socially and ecologically. There is no need to even have to agree or disagree with it, because, you also mentioned the fact that Cauvery Calling aims to plant trees only in the private lands of the farmers. So, plantation in the common lands doesn’t come into the picture.2.I don’t see that the ecologists are totally against this project, but just they they have some concerns, mainly in terms of what species of trees will be planted. And because there was no direct communication between the ecologists and Isha Foundation, it was not possible for them to address the concerns. As you seem to have spoken with an Isha spokesperson, if you could connect the concerned parties, it would be great, because I see that the ecologists are genuinely interested in making sure things are done the right way.May we all come together and make things happen.Rare Amazon bush dogs caught on camera in BoliviaCarrot1 Feba very good iniciative to be fallowed by the ranchers all overSponsored The Sápara people of Ecuador, who live in one of the most biodiverse forests in the world, are fighting to retain their traditional language, spoken today by only a handful of native speakers.Tropical rainforests around the world and especially in Latin America are at the forefront of a rapid decline in linguistic diversity, and the traditional ecological knowledge encoded in it.Half of the world’s languages, many spoken by only a few dozen or a few hundred people, are kept alive by only 0.1 percent of the world’s population, and constitute some of the most threatened languages.2019 has been declared the “year of indigenous languages” by the U.N., in recognition of the importance of linguistic diversity around the world and its rapid decline. NAPO, Ecuador — Gloria Ushigua, president of the Sápara women’s association, stops by a large, thin, spindly tree that looks almost dead, and breaks off a thin branch. Running her fingers along it, she finds a small, almost invisible inch-long raised groove and bites into it. Tiny ants swarm out, which she picks off with her teeth. “Ormigas acidas,” or sour ants, she explains in Spanish. “Before my grandparents even heard of limes or lemons, we used these ants to season our dishes when we wanted a sour taste.”This is just one of many examples of how the Sápara, who have inhabited the eastern part of the Ecuadoran Amazon in the Napo eco-region around Yasuni National Park for centuries, have developed a deep local understanding and language for the rainforest they call home — a rainforest that happens to also be one of the most biodiverse places on Earth. But that knowledge is threatened on multiple levels.Gloria shows a fungi commonly used for ear-ache. The cultural and oral traditions of the Sapara are considered an “intangible cultural heritage of humanity” by UNESCO because of the depth of ecological and medicinal knowledge the Sapara have. Image by Sarah Sax for MongabayCurrently, only 400 Sápara, considered the smallest of the Ecuadoran indigenous nations, remain, and only a handful of elders speak Sápara fluently; when they die, many of the stories and traditional ecological knowledge encoded in the language is at risk of extinction. The nation also faces external pressure: their roughly 400,000-hectare (990,000-acre) territory sits on top of six oil concessions, two of which the Ecuadoran government has repeatedly tried to auction off.“It’s a dangerous situation for us, the Sápara,” Ushigua says. “There are so few of us in our territory and there is also petroleum in our territory. We know that if we allowed oil extraction in our territory it would be the end of us for good.”The story of the Sápara’s decline isn’t dissimilar to that of other nations and tribes in the Amazon Basin. Once a nation of around 200,000 people, the Sápara were decimated after contact with outsiders through the rubber trade, enslavement and disease. Now they’re in a race against time to revitalize their dying language. And they’re not alone. At least a quarter of the world’s languages are threatened with extinction, according to a WWF report in 2014, and most of them are indigenous.Language losses in forests worldwideA recent U.N. report on the state of global biodiversity warns that as many as a million species could be at risk from extinction in the coming decades. The U.N. has also designated 2019 the “year of indigenous languages,” to draw attention to the rapid decline in indigenous languages worldwide. Even though indigenous people constitute less than 5 percent of the world’s population, they conserve an estimated 80 percent of the world’s biodiversity.Globally, areas of high biological diversity, largely tropical rainforests, are also areas of high cultural-linguistic diversity. In fact, the three core areas of biocultural diversity are situated in the three largest, most intact tropical rainforests: the Amazon, the Congo Basin, and Southeast Asia.“When you look at distribution of languages around the world, tropical forests really show up as hotspots of linguistic diversity, and overlap with trends in biological diversity,” says Jonathan Loh, an honorary research fellow at the School of Anthropology and Conservation, University of Kent, U.K. “They are also the areas where decline is happening the fastest.”Half of the world’s languages, many spoken by only a few dozen or a few hundred people, are kept alive by only 0.1 percent of the world’s population, according to the WWF report. These are some of the most threatened languages.A young girl participates in the traditional “mono gordo” Sapara festival, which was celebrated for the first time in 30 years in June 2019. Image by Sarah Sax for Mongabay“Most of the world’s 7,000 languages are spoken by indigenous people. When the language is lost, the traditional and ecological knowledge that are encoded in the language [are] also lost,” says Loh, who co-authored the WWF report. “We could be losing a lot of potentially valuable knowledge. Who understands the species and the relationships to the ecosystem better than the people who have lived there for centuries?”The central idea of biocultural diversity is that the diversity of life on Earth is comprised not only of biodiversity but also of cultural and linguistic diversity, “all of which are interrelated (and possibly coevolved), within a complex socioecological adaptive system,” according to The Oxford Handbook of Endangered Languages.“People became interested in biocultural diversity for the same reasons people became interested in global biodiversity: It was starting to decline rapidly,” Loh says. A conservation biologist turned biocultural scientist, Loh became interested in the connection between biological and linguistic diversity when he became aware of the fact that thousands of languages worldwide were spoken by just a few people, largely in the tropics. “It very much reminded me of rare, endemic species distribution. So I started to do research. And here I am.”Biocultural diversity and the SáparaIn 2001, UNESCO recognized the language and traditions of the Sápara as an “Intangible Cultural Heritage of Humanity,” in large part because of their complex oral culture, which is deeply marked by their environment and reflects a profound knowledge of the Amazonian jungle.Walking through the rainforest with a hunting party of Sápara, their deep knowledge of the forest is never far from sight. They bring no water or food with them. A large curuarawangu liana is cut, and from it flows sweet, filtered water. A midday snack of chonta palm and tuco, a grub that lives in the roots of the palm, is produced. A paca, a large forest rodent, is killed, and from the dozens of vines surrounding the hunting party, the sturdiest and most flexible are expertly chosen to tie up the heavy animal and carry it back to the community.The tuco grub, which lives in the roots of the chonta palm is a staple for the Sapara. Image by Sarah Sax for Mongabay.By far the most rapid losses in linguistic diversity have occurred in the Americas, where 60 percent of languages are threatened or have gone extinct since 1970.“There is so much to learn about the different Amazonian languages,” Bernat Bardagil Mas, a postdoctoral fellow at the University of California, Berkeley, who specializes in Amazonian indigenous languages, tells Mongabay. “What little we do know is this: How rich Amazonian linguistic diversity is, and how endangered most of the languages are.”According to Loh, most of the languages threatened with extinction are evolutionarily quite distinct from the few dominant world languages; they also represent very different cultures and knowledge systems. If trends continue as they have, this vast store of knowledge could largely be lost by the end of this century.“Conservation biologists sadly in the past have just focused on biological diversity,” he says. “But particularly in those biodiversity hotspots that are also linguistic and cultural hotspots, conservation really needs to take into consideration and conserve the whole of biocultural diversity, instead of just the biological diversity.”The Sápara now have a language revitalization plan in place, which includes teaching children the language at school, and developing pedagogical tools to help both children and adults relearn the language. For Ushigua, there is no doubt in her mind that any attempt to revitalize the language will directly impact the Sápara’s ability to also protect their forest.“Years ago I made the point that protecting the integrity of our forest and protecting our culture and language went hand in hand, but there were no spaces to do both, so I chose to fight for our territory,” she says. “But if the forest goes extinct, we as a people are done. And if we were not here, the forest would not exist in the same way it does today. It’s that simple.”The Sapara control 400,000 hectares of rainforest in the Ecuadorian Amazon, most of which sits on top of oil reserves that the Ecuadorian government is considering exploiting. Image by Sarah Sax for Mongabay.Banner Image Caption: The Sapara have been living in the Ecuadorian Amazon for centuries; their language and traditions reflect a deep knowledge of their environment. Image by Sarah Sax for Mongabay.FEEDBACK: Use this form to send a message to the author of this post. If you want to post a public comment, you can do that at the bottom of the page. Article published by Willie Shubertcenter_img Amazon Biodiversity, Amazon Conservation, Anthropology, Biocultural Diversity, Culture, Food, Forests, Human Rights, Indigenous Culture, Indigenous Rights, Language last_img

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